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Posted on 12/15/2017 21:02 PM (CNA Daily News)
Hartford, Conn., Dec 15, 2017 / 12:02 pm (CNA/EWTN News).- The Holy See announced Friday that Pope Francis has accepted the resignation of Auxiliary Bishop Christie Macaluso from his position in the Archdiocese of Hartford at the age of 72.
Macaluso will continue to live at the Archdiocesan Pastoral Center at St. Thomas Seminary in Bloomfield, a Hartford suburb, “and will remain active in episcopal ministry to the extent that his health and circumstances permit,” the archdiocese stated.
Archbishop Leonard Blair of Hartford expressed his goodwill for Macaluso and acknowledged his contribution to the archdiocese over the years.
“From my first days as Archbishop of Hartford, Bishop Macaluso has been of invaluable assistance thanks to his knowledge and experience of this local Church over many years,” Archbishop Blair stated Dec. 15.
“In the name of all the clergy, religious and laity of the Archdiocese I wish him all the best and God’s blessing in days to come,” he continued.
Macaluso was born in Hartford June 12, 1945 to Albert and Helen Macaluso. He attended St. Mary’s Seminary in Baltimore, where he graduated with a bachelor’s degree in philosophy and a master’s degree in theology. He was ordained a priest of the Archdiocese of Hartford May 22, 1971.
Having also studied music and various languages, Macaluso additionally holds a master’s degree in psychology from New York University and a master’s degree in philosophy from Trinity College.
Macaluso has served in the Archdiocese of Hartford in both parochial and administrative positions. He was assistant pastor at St. Thomas the Apostle Parish in West Hartford and St. Joseph Parish in New Britain. In 1980, he was made dean of St. Thomas Seminary College, where he also served as a faculty member and was later appointed as president and rector. Macaluso also served as rector of the Cathedral of St. Joseph from 1991-1997.
St. John Paul II named Macaluso a monsignor in 1995 and he was additionally made episcopal vicar of Hartford.
He was appointed auxiliary bishop of Hartford and consecrated a bishop in 1997. During his appointment as auxiliary bishop he also served as the vicar general of the archdiocese, and moderator of the curia.
Posted on 12/15/2017 19:41 PM (CNA Daily News)
Vatican City, Dec 15, 2017 / 10:41 am (CNA/EWTN News).- Music and art are especially suited to helping us more deeply comprehend the true meaning of the mystery of Christmas, said Pope Francis in remarks on Friday.
“Art is an impressive means of opening the doors of the mind and heart to the true meaning of Christmas. The creativity and genius of artists, with their work, music and singing are able to reach the innermost depths of the conscience,” the Pope said Dec. 15.
“Art enters precisely into the depths of the conscience.”
“Christmas,” he continued, “is a feast that is heart-felt, participatory and capable of warming the coldest of hearts, of removing barriers of indifference towards our neighbors and encouraging openness towards others and a free gift (of self).”
“This is why today we need to spread the message of peace and fraternity proper to Christmas; we need to represent this event by expressing the authentic sentiments that animate it.”
Pope Francis spoke to those involved in the organization and performance of the 25th edition of the Vatican’s annual charity concert: “Christmas at the Vatican,” which will take place Dec. 16.
This year the concert supports two children’s projects: The Pontifical Foundation “Scholas Occurrentes” and a program to free children enslaved in the coltan mines of the Democratic Republic of the Congo.
It includes performances by Italian and international musicians and vocalists, including a children’s choir from Rome.
Scottish singer Annie Lennox and American singer-songwriter Patti Smith will also perform, as well as Suor Cristina, the young Ursuline Sister of the Holy Family who captivated millions when she won the 2014 edition of The Voice Italy.
Upon entering the Clementine Hall, the Pope was greeted by the sounds of a Christmas carol sung by various singers, including the children of the Italian “Small Choir of Piazza Vittorio” and members of the Art Voice Academy and Hallelujah Gospel Singers.
Pope Francis thanked all those who will take part, including performers and audience members, for showing concern for those in need of help and solidarity.
He said that he hopes the Christmas concert can be an opportunity to sow tenderness in the world, a word that is, he said, “much forgotten today.”
“Sow the tenderness, the peace and the welcome which spring from the cave of Bethlehem,” he said.
Posted on 12/15/2017 19:01 PM (CNA Daily News)
Stockholm, Sweden, Dec 15, 2017 / 10:01 am (CNA/EWTN News).- Multiple attacks against the Jewish community in Sweden have sparked outcry from leaders who have spoken out against the violence. The Bishop of Stockholm sent a personal letter to an affected community expressing his solidarity with them.
“It's with deep sorrow that I have heard about the detestable attack on your parish. I just want to express my sympathy in this difficult situation. I pray that God will help and protect all of you,” read the note sent by Cardinal Anders Arborelius to a Jewish community which was attacked recently.
Over the weekend, bottle bombs had been thrown at a chapel on the grounds of a Jewish cemetery in Malmo, the country’s third largest city. This was the second time in recent years that the Jewish chapel had been attacked, following an arson attempt in 2009.
Additionally, a group of men attacked a synagogue in Gothenburg with firebombs last week. Three men were arrested on suspicion of attempted arson.
Hundreds of protestors gathered in Malmo last week, publicly shouting for violence against the Jewish community, saying, “we want our freedom back, and we will shoot the Jews,” according to the local public radio station. The next day, protestors also publicly burned an Israeli flag in Stockholm.
While there were no reported injuries or damages sustained by the recent anti-Semitic attacks, Malmo’s Jewish community sees the recent events as “extremely serious.”
“We strongly emphasize that we can never accept being subjected to threats and attacks,” the Jewish assembly said, according to the Times of Israel.
The attacks came ahead of the Jewish celebration of Hannukah, which began the evening of Dec. 12 and lasts through Dec. 20, and in the wake of U.S. President Trump’s recognition of Jerusalem as the capital of Israel.
“There is no place for anti-Semitism in Swedish society,” said the country’s Prime Minister Stefan Lofven in a recent statement, according to the Times of Israel.
Sweden’s Interior Minister for Justice Morgan Johansson noted the increased security around Jewish buildings in the country and said that they have a strong relationship with the police, who have been patrolling for anti-Semitic activity.
“It is always possible to do more,” Johansson said, according to the Local.
“But we have a high level of alert and have allocated more money to the police and security services. We have given them better resources to gain more control over groups that can present a threat.”
Antje Jackelen, the Lutheran Archbishop of Uppsala, said that “I would like to assure you of the solidarity of the Swedish church in the fight against anti-Semitism and violence in the name of religion,” the Local reported.
Posted on 12/15/2017 18:28 PM (CNA Daily News)
Vatican City, Dec 15, 2017 / 09:28 am (CNA/EWTN News).- When white smoke poured out of the chimney of the Sistine Chapel on October 16, 1978, Fr. Eamon Kelly, a seminarian studying in Rome at the time, couldn’t have known that he was witnessing the election of a future saint.
Nor did he know that more than a dozen years after that election, he would be reprimanded by that same future saint, John Paul II, during one of his Wednesday general audiences.
It was Holy Week of 1992, and Fr. Kelly, a priest with the Congregation of the Legion of Christ, was on his annual pilgrimage to Rome.
But this year was different.
His youth group had brought along eight Russian young people, the tension of the dissolution of the Soviet Union and the end of the Cold War just barely in the rearview mirror of history.
Fr. Kelly had done some strategizing to make sure the Russian youth got a good seat.
“We had our tickets and we went in early, and we did get positions up against the barrier of the corridor,” Fr. Kelly said. “So that was fantastic, we were going to see Pope John Paul II.”
His German students gave up all of the seats closest to the aisle, so that the Russian young people would get to shake the Pope’s hand as he walked through the Paul VI audience hall.
“I had the kids observe how he did it – he’d shake hands but by that he’d already moved on to talking to the next person, greeting them,” Fr. Kelly recalled.
“So I told them this pope knows Russian, and you need to greet him politely when he’s two or three people away; say some nice greeting in Russian.”
They did, and it worked: sure enough, the Pope’s ears perked up when he heard the Russian greetings. As soon as he got to the group, he stopped walking.
“He started talking to them in Russian, and there was a tremendous chemistry going on, and everybody was super excited. Our six rows of kids had assimilated into about two,” Fr. Kelly said.
Eventually the Pope asked, in Russian, how the group was able to make it to Rome. All the Russian students turned and pointed at Fr. Kelly.
He was a head taller than most of the students, so Fr. Kelly suddenly found himself in straight eye contact with John Paul II.
“There was so much joy and appreciation and gratitude in his eyes that these kids were there,” Fr. Kelly said.
“But then, his look turned like a storm with a critical question – ‘Why didn’t you tell me before they came?’” the Pope demanded of the priest.
“You know, like I could call up the Pope and tell him we’re coming,” Fr. Kelly recalled with a laugh.
“I tried to give an excuse, I said it was hanging by a thread that it was going to happen, I just fumbled my way through it. What are you going to do when the Pope is asking you for accountability?” Fr. Kelly said.
In hindsight, Fr. Kelly said he maybe could have called an office in the Vatican to alert them of the Russian students, but he didn’t realize that this visit would be so important for the Pope.
But Russia was dear to St. John Paul II’s heart, as he had played a critical role in the peaceful fall of communism and the Soviet Union. Just a few years prior, he had met for over an hour with President Mikhail Gorbachev, who later said the peaceful dissolution of the USSR would have been impossible without the Roman Pontiff.
Perhaps their meeting in 1989 had also softened Gorbachev’s heart prior to World Youth Day 1991, when the leader allowed some 20,000 Russian youth to attend the event in Poland for the first time ever. The conciliatory move was the whole reason the Russian students were now meeting John Paul II in Rome.
“He said to me, 'This is the first group of Russians I’ve ever greeted in the audience hall',” Fr. Kelly said.
It’s possible that it may have been the first youth group from Moscow to visit Rome ever, Fr. Kelly said.
“I don’t want to claim that title, because there may have been others, but it’s unlikely that anyone would have been able to come before the start of communism,” he said.
He said the Pope was visibly moved by the Russian students.
“He was happy, he was happy. He said if he would have known that they were there, he would have greeted them formally from the stage.”
And the Russian students?
“They were elated.”
This article was originally published on CNA Oct. 22, 2016.
Posted on 12/15/2017 12:32 PM (CNA Daily News)
Denver, Colo., Dec 15, 2017 / 03:32 am (CNA).- What do a grilled cheese sandwich and the tilma of Our Lady of Guadalupe have in common?
Both bore what appeared to be images of Mary. One was determined to be authentically miraculous, the other was not. Not to spoil any secrets, but it’s not Our Lady of the Grilled Cheese that converted Mexico and continues to draw millions of people on pilgrimage every year.
But have you ever wondered just how the Church determines the bogus from the divinely appointed?
In his book, “Exploring the Miraculous,” Michael O’Neill gives readers a crash course of sorts in “Miracles 101” - including common questions about the importance of miracles, an explanation of the approval process, and descriptions of the various types of miracles found within the Catholic Church.
“This is a very rare book in that it tries to cover the entire spectrum of miracles within the Catholic Church,” O’Neill told CNA.
Catholics by definition are people who have to believe in at least two miracles, O’Neill said - that of Christ’s incarnation and his resurrection, two pillars on which the Catholic faith rests.
For modern-day miracles, belief is never required of the faithful. The highest recognition that the Church gives to an alleged miracle is that it is “worthy of belief.” Investigations of reported miraculous events – which include extensive fact-finding, psychological examination and theological evaluation – may result in a rejection if the event is determined to be fraudulent or lacking in super natural character.
Or the Church may take a middle road, declaring that there is nothing contrary to the faith in a supposed apparition, without making a determination on whether a supernatural character is present.
But while official investigations can take years, the mere report of a miracle can bring Catholics from long distances, hoping to see some glimpse of the divine reaching into the human.
And it’s not just the faithful who find miracles fascinating.
“It's important for atheists and skeptics, those people who don’t believe, they’ve got to have an explanation for the inexplicable,” he said. “There’s something for everyone.”
The universal nature of the experience of the miraculous is also what draws people from all belief spectrums to these stories, O’Neill added.
“We all pray for miracles of one sort or another. They can be these really sort of small things like praying for an impossible comeback in a football game, or it can be a lost wallet or wedding ring,” he said.
“But they can also be these really big things, such as our loved ones, they fall away from the faith and we want them to return, or somebody from our friends or our family is very sick and we desperately implore God’s help for them. It’s something that everybody experiences.”
O’Neills own fascination with miracles started in college, when for an archeology assignment he studied the miraculous tilma of Our Lady of Guadalupe, a Marian apparition to which he’d inherited his mother’s devotion. He had heard stories about miracles associated with the image, both from within his own family and from the larger Church, and he wondered how much truth there was to the tales.
He also started learning about the larger tradition of miracles within the Church, and was struck by how the Church has carefully investigated thousands of claims over the years, only to select certain ones that it eventually deems as of divine origin.
“I thought that was fascinating that the Church would stick its neck out and say these things are worthy of belief,” he said.
Although he continued his engineering studies throughout college, a piece of advice at graduation from Condoleezza Rice, who was serving as vice provost at Stanford University at the time, stayed with him.
“She asked what we were going to do after graduation, and her advice was to become an expert in something,” he said.
“And I thought about what would be a great thing to study? My mind went back to all those hours I’d spent in the library and my promise to return to it someday and I said you know what? I want to be the expert on miracles.”
For a while he kept his studies private - he didn’t want to be seen as the guy who was obsessed with weird things like Bigfoot or the Loch Ness Monster. But eventually, he realized that many people were interested in miracles and found them helpful for their own faith.
“It’s a way that people feel connected to God, they know that God is a loving father watching out for them, so it’s one of those things - a miracle is a universal touchstone,” he said.
“No matter how strong we think our faith is or want it to be, we always want to know that God is there for us, and miracles are that sort of element that bridges the gap between our faith and our connection with God.”
In his book, O’Neill provides descriptions and examples of every basic category of miracle within the Catholic Church, including healing miracles from saints in the canonization process, biblical miracles, apparitions, locutions (audible messages from God or a saint), miraculous images, Eucharistic miracles, incorrupt bodies (those that either partially or fully do not decompose after death), and stigmata (the wounds of Christ appearing on some living people).
The most popular kind of miracle, and O’Neill’s personal favorite, are Marian apparitions - when Mary appears in a supernatural and corporeal way to a member of the faithful, most often with a message.
There have been about 2,500 claims of Marian apparitions throughout history, and a major one that many people are currently curious about are the alleged apparitions happening at Medjugorje, about which the Church has yet to make a definitive decision of validity. Curiosity about Marian apparitions was also a large part of what spurred O’Neill to create his website, miraclehunter.com, where he files information about miracles in their respective categories and provides information on their origin story and whether or not they have been approved by the Vatican.
“The Vatican didn’t have a resource where you can find out what’s approved and what’s not, and what messages are good for our faith and what ones we should stay away from, so I tried to create a resource for the faithful for that,” he said. He’s now been running the website for more than 15 years.
O’Neill also loves Eucharistic miracles, because unlike several other types of miracles, whose validity are largely determined by faithful and reliable witnesses, science can be applied.
“They can check to see if it’s really human blood, and what type of blood, and in some cases you have heart muscle in these hosts that have turned into true flesh,” he said.
One of O’Neill’s favorite Eucharistic miracles occurred in Argentina while Pope Francis was still a bishop there.
It was August of 1996, and a priest in Buenos Aires, Fr. Alejandro Pezet, discovered a host in the back of his church, and so he took it and placed it in some water in the tabernacle to dissolve it. Over the next few days, days he kept an eye on it, and it grew increasingly red. The priest decided to present the case to Archbishop Jorge Bergoglio, who ordered that the host be professionally photographed and eventually examined by a scientist in the U.S., who was not told the origin of the specimen he was testing.
The tests showed the sample to be heart muscle with blood type AB, the same blood type found on the Shroud of Turin.
“The scientist was an atheist and he said, why did you send me this heart muscle, what was the point of this? And they said it was a consecrated host, and actually that atheist scientist converted to Catholicism as a result of that study,” O’Neill said.
O’Neill also notes in his book that when considering miracles, it’s important to not go to extremes.
“The question of the role of miracles in our life of faith is an important one and requires avoiding two extremes: an overemphasis and credulity regarding the supernatural on the one hand and a denial of the possibility of divine intervention and a diminishment of the role of popular devotion on the other,” he wrote. Either way, obedience to the magisterium of the Church and their teachings on particular miracles is key.
Miracles are an important asset for the faith because of their ability to connect people with God, either as first-time believers or as long-time faithful who need a reminder of God’s presence.
“I like to think of miracles as a great way to engage young people, to get them excited about the faith,” he said. “They shouldn’t be the centrality of anybody’s faith, but it’s a way to open the door for people...so I think miracles can play a huge role in evangelization.”
This article was originally published on CNA May 8, 2016.
Posted on 12/15/2017 09:05 AM (CNA Daily News)
Guatemala City, Guatemala, Dec 15, 2017 / 12:05 am (ACI Prensa).- The Supreme Court of Guatemala has ruled that the distribution of a manual promoting abortion must be stopped.
The manual, “Human rights, sexual and reproductive rights and healthcare for girls and adolescents,” had been financed by the UN Population Fund.
It had been promoted since 2015 by the Ombudsman for Human Rights at the time, Jorge De Leon Duque.
The Guatemalan judiciary issued its ruling Dec. 8. A press conference held by the Family Matters Association (FMA) and congressman José Rodrigo Valladares discussed the decision.
The Family Matters Association had filed for an injunction on June 22, 2017 against De Leon Duque “to invalidate the use of the manual and to demand the ombudsman's office stop promoting abortion.” Congressman Rodrigo Valladares subsequently joined the injunction filing.
The Supreme Court's ruling also ordered the Ombudsman's Office for Human Rights “to refrain from carrying out any activity which entails supporting or promoting abortion or abortion practices, their presentation (of it) as a right, the promotion of its legalization or the violation of the right to life from conception,” the FMA reported.
It also set a deadline of three months for the current ombudsman, Jordan Rodas Andrade, “to develop the necessary materials to counteract the harm done by the manual in question.”
In addition, the FMA stressed that the court has recognized that the ombudsman “has the grave and solemn obligation to defend life from its conception, an obligation he freely and voluntarily assumed by the oath to uphold the Constitution which he took in Congress at the time he accepted his office, if he wants to serve the nation.”
The court ruling states that “any report, study, investigation, publication, campaign or activity that the Ombudsman carries out must seek to defend the fundamental rights guaranteed in the Constitution. Otherwise he would be exceeding his authority as provided by law.”
The FMA also emphasized that the court enjoined Rodas Andrade to avoid “reverting to the actions of your predecessor, and to refrain from carrying out any activity which promotes abortion directly or indirectly” and to not join the campaigns or use the slogans “ of those who in the supposed defense of the rights of women in vulnerable situations are promoting abortion under the disguised label of 'sexual and reproductive rights.'”
Current Ombudsman Jordan Rodas posted on his office's website a statement in which he disclaimed any responsibility for the manual promoted by his predecessor.
He pointed out that the manual “was not developed under my management,” but “was presented, published and distributed by the administration of my predecessor, Jorge De Leon Duque.”
In addition, Jordan Rodas emphasized that “starting August 20, the day I took office, until this very day, at no time have I made a statement about abortion.”
The FMA offered that it is “at the disposal of the ombudsman and his entire team, to give priority to and timely compliance with the Supreme Court's order.”
This article was originally published by our sister agency, ACI Prensa. It has been translated and adapted by CNA.
Posted on 12/15/2017 05:00 AM (CNA Daily News)
Denver, Colo., Dec 14, 2017 / 08:00 pm (CNA/EWTN News).- Catholic ethics and church law must be at the center of a merger of two major Catholic health care systems that, if approved, will create the largest non-profit health system in the country, an archdiocesan official says.
Denver-based Catholic Health Initiatives and San Francisco-based Dignity Health announced the proposed merger Dec. 7.
They aim to create a new Catholic healthcare system, set to be based in Chicago. The combined health system will be run by the CEOs of both companies. It will include 139 hospitals, employ 159,000 people, and have a combined revenue of $28.4 billion.
The merger requires regulatory approval—and also scrutiny that it does not violate Catholic ethical and canonical norms.
Denver Archbishop Samuel J. Aquila and Archbishop Salvatore Cordileone of San Francisco are among those responsible for analyzing the moral and ethical considerations of the proposed merger for the health systems based in their respective cities, David Uebbing, chancellor for the Archdiocese of Denver, told CNA.
The USCCB’s “Ethical and Religious Directives for Catholic Health Care Services” require that the merger of the healthcare systems receive a “nihil obstat” from the diocesan bishop in the places where the systems are headquartered.
Uebbing said the review process in Denver has already involved “an extensive, multi-month” analysis of the proposal and consultation with the bishops affected. The process has involved consultation with legal, canonical and health care ethics experts.
“A nihil obstat is a negative declaration that essentially says, ‘nothing stands in the way’,” Uebbing said. “A nihil obstat has limited scope, i.e., determining that there is nothing morally or doctrinally objectionable in the proposed corporate structure. It does not convey approval or agreement with the proposal.”
Both health care systems are sponsored by canonical organizations overseen directly by the Vatican, which, according to canon law, will also need to approve the merger.
A new name for the proposed system will be announced sometime after mid-2018, pending final approval from federal and state officials as well as Catholic officials.
The leaders of both health care systems said the proposed merger would be better for health care.
“We are joining together to create a new Catholic health system, one that is positioned to accelerate the change from sick-care to well-care across the United States,” said Kevin E. Lofton, the CEO of Catholic Health Initiatives.
He said the organization will have “the talent, depth, breadth, and passion to improve the health of every person and community we serve,” the Houston Chronicle reports.
Lloyd Dean, president and CEO of the San Francisco-based Dignity Health, said the merger will build upon a shared mission and will “expand our commitment to meeting the needs of all people with compassion, regardless of income, ethnicity, or language.”
“We foresee an incredible opportunity to expand each organization's best practices to respond to the evolving health care environment and deliver high-quality, cost-effective care,” he continued.
Currently Catholic Health Initiatives has hospitals in 17 states, while Dignity Health has facilities in 22 states, including those operating under brands such as U.S. HealthWorks, the Sacramento Bee reports.
CNA contacted Dignity Health, and the Archdiocese of Chicago for comment but did not receive a response by deadline. Catholic Health Initiatives was unable to respond to a request for comment.
In 2012 Dignity Health, adopted a new board structure and changed its name from Catholic Healthcare West, deemphasizing its ties to the Catholic Church. Then-Archbishop George Niederauer of San Francisco determined the changes were consistent with Catholic morals.
At the time, it was reported that the system’s Catholic hospitals would continue to adhere to the Ethical and Religious Directives for Catholic Health Care Services.
The system’s non-Catholic hospitals adhere to the system’s “Statement of Common Values.” Those rules prohibit abortion and in-vitro fertilization but not sterilization procedures like tubal ligations.
Catholic Healthcare West, later renamed Dignity Health, came under scrutiny following a 2009 incident at St. Joseph’s Hospital and Medical Center in Phoenix, which is part of the health system. The hospital’s ethics board decided that a direct abortion could be performed on a woman who was suffering severe medical complications, in violation of Catholic teaching that direct abortion is inherently evil.
In December 2010 Bishop Thomas J. Olmsted of Phoenix revoked the Catholic status of the hospital after an investigation found both the hospital and its parent company involved in a pattern of behavior that violated Catholic health care ethics, including creating and managing a government program that offers birth control, sterilization procedures and abortion.
In January 2012 the health network’s CEO, Dean, said concerns about the system’s Catholic affiliation hindered potential agreements with other hospitals.
The expansion of Catholic hospitals operating according to Catholic teaching has drawn opposition from critics, including the American Civil Liberties Union and the MergerWatch project. Those groups co-authored a 2013 report that claimed the growth of Catholic hospitals was a “miscarriage of medicine.”
The report said the ACLU’s advocacy in the area was backed by various funders including the Arcus Foundation, which is a major funder of an influence campaign to restrict religious freedoms in areas that run counter to the foundation’s vision of LGBT advocacy and reproductive health.
Posted on 12/15/2017 01:51 AM (CNA Daily News)
Denver, Colo., Dec 14, 2017 / 04:51 pm (CNA/EWTN News).- It was a chilly Thursday in December, with a dusting of snow on the ground. But that didn’t stop hundreds of poor and homeless people from packing the Denver Cathedral for what the pastor calls “the greatest day of the year” for the parish.
It was the Father Woody Christmas cash giveaway, the annual event when the cathedral hosts a prayer service and gives $20 - in the form of two $10 bills - to all of the poor and the homeless who attend.
The idea behind the two bills? It gives the recipients the option of giving one of the bills away.
“I got kind of a crabby e-mail about this event, saying ‘Why are you giving the homeless money, they’re just going to spend it on alcohol or drugs,’” Fr. Ron Cattany, pastor of the Cathedral Basilica of Immaculate Conception in Denver, told CNA.
“And I responded back with a line from Father Woody: ‘Everybody needs a little cash in their pocket at Christmas,’” he said.
It gives them a sense of dignity, and a sense of generosity, he added.
“What’s beautiful is that sometimes what you’ll see here...is one of the guys will come up and say, ‘Today’s my birthday, will you give me a bunch of (McDonald’s) cards so I can take my buddies out to lunch on my birthday?’ And of course you do that because even from where they are, they’re giving and sharing with other people,” Cattany said.
The event all started 28 years ago, when an endowment fund was set up in honor and in the spirit of Monsignor Charles B. Woodrich - better known as Fr. Woody - a Denver priest renowned for his generous spirit and can-do attitude.
During his time as a priest, he established school lunch programs for poor children, opened up the doors of his parish to the homeless during cold winter nights (most famously during the blizzard of ‘82), and would routinely give his friends on the street the coats off his back and the cash in his pockets. Today, the name Father Woody is synonymous with charity in the Denver community.
The attendees of the Father Woody giveaway often line up outside the cathedral for hours before the event begins.
On Thursday, they filled the pews to standing room only, and attended a prayer service before receiving their cash, along with hugs and greetings of ‘Merry Christmas’ from numerous volunteers from the Christ in the City program, Regis University’s Father Woody program, and several other groups and private volunteers.
“It’s so cool to be here with so many people who experience homelessness, and so many of them we can call our friends, and to know that God loves them the same and that they are so welcome here,” Emma Rashilla, a missionary with Christ in the City, told CNA.
“These are the people who are usually on the outside looking in, and now they’re on the inside, and it doesn’t matter if they’re Catholic or Christian,” or have no faith, all are welcome, Fr. Cattany added.
After they receive their money and McDonald’s gift cards, hot chocolate, new socks and homemade hats are waiting for them outside.
“It shows the real meaning of giving, of sharing gifts and showing your emotional and spiritual awareness of the real reason for Christmas which is that Christ is born that day,” Kevin, one of the attendees, told CNA.
“When you don’t have much to give, you don’t feel so jolly, but when someone gives you something, it makes you feel more generous,” he added.
“It’s people getting together and seeing old friends, (I feel) highly favored and blessed,” said Wilma, another attendee.
Odalis Hernandez, a senior at Regis University who was helping hand out colorful, homemade knit hats from the students in the university’s Father Woody program, said she was inspired to start helping people after seeing a movie about Fr. Woody.
“It’s something that I wouldn’t have done without the inspiration of someone like that,” she said.
Lovey Shipp, a spunky nonagenarian who worked as Father Woody’s secretary for several years before he passed away in 1991, still cherishes the many “Father Woody-isms” that she remembers. She has participated in every cash giveaway since its official beginning 28 years ago.
“Father Woody used to say, ‘service is the rent you pay for the space you take up,’” she told CNA.
“He taught people with money how to give. It’s not yours, it’s by God’s grace that you have it, you could be one of the homeless if he saw fit to do so,” she said.
She encouraged anyone who desires to help the homeless this season to “keep an open mind and have your heart match. That’s what Father Woody did.”
“Just give,” she added. “Give from the heart. And smile!”
Posted on 12/15/2017 01:11 AM (CNA Daily News)
Jerusalem, Dec 14, 2017 / 04:11 pm (CNA/EWTN News).- An arson attack on the church complex at the site of Christ’s multiplication of loaves and fish on the Sea of Galilee has resulted in prison time for the perpetrator.
Yinon Reuveni, 23, was sentenced to four years in prison and fined 50,000 shekels ($14,200) Dec. 12, Agence France Presse reports. He had been convicted in July of aggravated arson and two counts of criminal conspiracy.
He is from Baladim, an illegal Israeli outpost in the West Bank near Kokhav HaShahar. He is reported to be a Jewish extremist. Israeli newspaper Haaretz reported that when he was indicted for the attack, his charge sheet stated that “Reuveni has extremist views. He sees Christians as idol worshippers and their destruction as a mitzvah.”
Reuveni’s lawyer contended that the sentence was too harsh and he planned to appeal.
The arsonist started a fire at the Church of the Multiplication in Tabgha, located 120 miles north of Jerusalem, on June 18, 2015. The church is built on the site where Christ fed the 5,000 through the multiplication of loaves and fishes. It is joined to a Benedictine monastery. As a result of the arson, a monk and a staff member were hospitalized and treated for smoke inhalation.
Two rooms were badly damaged. The fire did extensive damage to the monastery, the church entrance, an office for pilgrims, and a book storage room. The church was closed until February; with fire damage was estimated at $1 million. The Israeli government contributed almost $400,000 for repairs.
Hebrew-language graffiti at the site read “all idols will be smashed”. According to The Times of Israel, the graffiti is a quote from the “Aleinu” prayer, which is prayed three times each day in Jewish services.
At the time of the attack, Catholic leaders and the Israeli president and prime minister condemned the incident.
Fr. Peter Vasko, OFM, president of the Franciscan Foundation for the Holy Land, said: “Hundreds of thousands of pilgrims have visited here, have prayed here, have had Mass at this Holy Site. In many ways it was a haven of peace and tranquility which has now been disfigured by misguided zealots who have no respect for the religious beliefs of others.”
Various Jewish extremists have engaged in vandalism and assaults against Palestinian and Arab Israelis and Christian and Muslim sites.
The Church of the Multiplication had been vandalized in April the same year, when Jewish extremists destroyed crosses in the monastery’s outdoor prayer area, and threw stones at worshippers.
The present Church of the Multiplication was built in the 20th century, though a church was built on the site by at least the mid-fourth century. The present church includes mosaic floors from the fifth century, which were not destroyed in the arson.
The Benedictine monastery attached to the church was founded in the 20th century. The current building was opened in 2012, including a private oratory for the monks which was financed with support from the pastoral charity Aid to the Church in Need.
Posted on 12/15/2017 01:00 AM (CNA Daily News)
Washington D.C., Dec 14, 2017 / 04:00 pm (CNA/EWTN News).- On Thursday, the Federal Communication Commission voted to repeal net neutrality regulations, which the U.S. bishops have called essential to fair use of the internet by for nonprofits and individuals.
“Without open internet principles which prohibit paid prioritization, we might be forced to pay fees to ensure that our high-bandwidth content receives fair treatment on the internet,” said Bishop Christopher Coyne, Chairman of the USCCB’s Committee on Communications.
“Non-profit communities, both religious and secular, cannot afford to pay to compete with profitable commercialized content.”
The bishop’s statement was released on Nov. 28, after the FCC announced a proposal to repeal the protections, which were created in 2015. The rule was officially repealed on Dec. 14.
Net neutrality rules require internet service providers, like Comcast or AT&T, to provide equal access to the internet. This means internet providers cannot block, slow down, or charge for content from particular websites or web-based services.
For example, in 2007 Comcast was accused of providing slower internet service to subscribers who were using peer-to-peer file-sharing services. People using BitTorrent, which is a file-sharing network, claimed they had slower or blocked access when uploading files.
Net neutrality advocates have expressed concern that content providers who pay more money will be given better access to internet users, placing smaller companies and nonprofits at a disadvantage.
Bishop Coyne argued that fair access to the internet is critical for the Church to fulfill its mission in the modern world.
“Strong net neutrality protections are critical to the faith community to function and connect with our members, essential to protect and enhance the ability of vulnerable communities to use advanced technology, and necessary for any organization that seeks to organize, advocate for justice or bear witness in the crowded and over-commercialized media environment,” he wrote
Dioceses, schools, parishes, and other religious institutions, must have access to high speed internet to not only to communicate internally, but also to spread the Gospel through media, he said.
Strong internet protections help the Church “to share religious and spiritual teachings, to promote activities online, and to engage people – particularly younger persons – in our ministries,” he said.
According to NPR, the FCC’s new chairman, Ajit Pai, said the regulations prevented companies from improving the internet by stifling investments, but net-neutrality advocates have said that ending the regulations will give too much power to internet providers.
“I have heard from innovators, worried that we are standing up a 'mother-may-I' regime, where the broadband provider becomes arbiter of acceptable online business models,” said Democratic FCC Commissioner Mignon Clyburn, according to NPR.